![]() ![]() In other words, the hope of the resurrection relates to believers both alive and dead, and to be excluded from this resurrection would imply that you were not saved in the first place.ġ “Do not let your heart be troubled believe in God, believe also in Me. Some believers were upset, because they believed that they were excluded from this resurrection. Among them are Hymenaeus and Philetus, 18 men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some. In the Christian New Testament, there were false teachers who had taught (during the First Century at the time of Paul) that the resurrection had already taken place.ġ7 and their talk will spread like gangrene. I believe it is best when read that way and not used as a piece in a messy and confusing puzzle of one various eschatological view. It seems to me like this passage in it's original context was meant to inspire hope and vision of the Messianic King coming to visit his people. To the “Lord” Caesar and his emissaries could well have provoked That this image provides with the honor thought to be particularly due The dignitary and escort him on his way to their city. ![]() The air normally referred to emissaries from a city going out to meet When paired with a royal “coming”, the word for “meeting” in Judaism traditionally associated the resurrection of the dead with theĮnd of this age and the inauguration of the kingdom, and readers wouldĪssume this connection in the absence of a direct statement to theĬontrary. Here is an interesting note on 1 Thessalonians 4:16-17 from IVP Bible Background Commentary: I believe Paul is simply trying to encourage grieving people with hope, teaching that both the living and dead would experience the coming of the Lord. This turns into a puzzle game of trying to fit the different pieces together and often around the pieces of the millenium and the tribulation. It seems that the confusion in your question comes from trying to understand how all the various teachings of the NT fit into a coherent picture. The word 'caught up' is from the latin word "raptura" and here in Thessalonians is the only time this word is used to refer to the 2nd coming. This simple surface level reading of the text is made murky by the many confusing teachings on 1 Thess. Paul seeks to emphasize that when Christ comes, both the dead (sleeping) and the living will experience his coming. They were under the misconception that the dead would not experience the coming of the Lord. 4:13 Paul refers to "those who are asleep" and is simply trying to encourage them since it seems that some of them were grieving. I agree with the previous answer by Joseph and will seek to reiterate it by looking at the immediate context of 1 Thess. ![]()
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